A very powerful explanation of the Gospel
A very powerful explanation of the Gospel
What is Genetic Engineering
Genetic engineering is the alteration of genetic code by artificial means, and is therefore different from traditional selective breeding.
Genetic engineering examples include taking the gene that programs poison in the tail of a scorpion, and combining it with a cabbage. These genetically modified cabbages kill caterpillers because they have learned to grow scorpion poison (insecticide) in their sap.
Genetic engineering also includes insertion of human genes into sheep so that they secrete alpha-1 antitrypsin in their milk – a useful substance in treating some cases of lung disease.
Genetic engineering has created a chicken with four legs and no wings.
Genetic engineering has created a goat with spider genes that creates “silk” in its milk.
Genetic engineering works because there is one language of life: human genes work in bacteria, monkey genes work in mice and earthworms. Tree genes work in bananas and frog genes work in rice. There is no limit in theory to the potential of genetic engineering.
Genetic engineering has given us the power to alter the very basis of life on earth.
Genetic engineering has been said to be no different than ancient breeding methods but this is untrue. For a start, breeding or cross-breeding, or in-breeding (for example to make pedigree dogs) all work by using the same species. In contrast genetic engineering allows us to combine fish, mouse, human and insect genes in the same person or animal.
Genetic engineering therefore has few limits – except our imagination, and our moral or ethical code.
Genetic engineering makes the whole digital revolution look nothing. Digital technology changes what we do. Genetic engineering has the power to change who we are.
Human cloning is a type of genetic engineering, but is not the same as true genetic manipulation. Inhuman cloning, the aim is to duplicate the genes of an existing person so that an identical set is inside a human egg. The result is intended to be a cloned twin, perhaps of a dead child. Genetic engineering in its fullest form would result in the child produced having unique genes – as a result of laboratory interference, and therefore the child will not be an identikit twin.
Genetic engineering will alter the basis of life on earth – permanently – unless controlled. This could happen if – say – mutant viruses, or bacteria, or fish or reptiles are released into the generalenvironment.
Why do some christians agree with genetic engineering and some do not?
The following are some thoughts found on various Blogs and Forums on the Internet
I think some look at it like – ” Hey God gave us the technology, lets use it”
The other side of the coin is that Only God has the right to create life.
I’m all for genetic engineering, to an extent. I’m NOT in support of cloning, or genetically engineering a fetus in order to have a blue-eyed, blonde-haired child. If it will assist in eradicating all disease (mental and physical), then I’m in support of it.
Others do not support it because to them it seems like humans are playing “god”…I disagree. God gave us the brainpower to learn this.
Because there are nearly as many varieties of christianity as there are christians.
Well, the more work we do on genetic engineering, the less of a need we have for “God” (whatever that is).
it is a bad idea because we do things like this without considering the long-term impact. it sounds like a good idea at the time, then we discover later that there is a price to pay…….there’s also the aspect that we want this technology for profit not from any desire to better the human condition…out of such reprehensible motives come horrific repercussions…
Well I think for example for God using Adam’s rib to create his female wife Eve. In a way they were similar and yet not so similar as to generate mutations that were abnormal or harmful as incestuous ones are. Instead God altered them in some way so that the aggressive and regressive tendencies in Adam would be differentiated in Eve. That’s just my educated guess for what’s it worth in these circles. But an operation such that God did to Adam to create Eve and using his genes as a means to create new life (for that is what biological impregnation is) was not contrary to God’s will or purpose for man and especially his creation for man. Again this is my opinion. You may google all you wish to on this fascinating subject. I do believe that God is against honest scientific inquiry as long as it used for good and not for evil purposes. Look at the motivation and reason for God doing what he did for Adam in creating Eve his wife. Gensis 2:18-23
I don’t think most would believe that human genetic engineering is as good thing
But it was a christian who first studied genetic engineering, (Gregor Mendel) although knowledge of things like that had been used in breeding of various species for centuries
If it can help end human suffering I am all for it. If it is to make an army of blue eyed blonds I am opposed
There is no single opinion among Christians on this subject. Some Christians are strongly opposed to all forms of genetic engineering, but the National Council of Churches adopted a resolution that the effort to use genetics to improve on nature is not inherently wrong.
Naturally, there are different ethical considerations that apply to genetic engineering in agriculture versus humans.
This is a complex subject which encompasses many ethical questions and there is a wide range of opinion among Christian denominations. There is no “yes or no” answer.
What is the Christian opinion on genetic engineering?
God gave us dominion over a diverse and beautiful world for our benefit and enjoyment. The stated aim of those who conduct genetic engineering is to produce more and more and more and more and more by merging one species with another. Why do we think we can do better than God and is diversity not essential?
genetic Engineering is about man looking after himself and being self-sufficient, not relying on God.
Scripture says “Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well. (Matthew Ch 6)
DOES GENETIC ENGINEERING HAVE GOD’S ENDORSEMENT?
By Greg Ciola
March 28, 2007
Stories about genetic engineering have been making headline news recently. For instance, rice grown with human genes has been given the green light for commercial production by the USDA. Meat from cloned animals is now okay for human consumption thanks to the FDA. The University of Nevada-Reno has created sheep that are 15 percent human at the cellular level in hopes of using these animals as human organ producing factories in the future. In scientific terms it’s referred to as xenotransplantation. On farms across North America farmers intend to plant record acreage of GM crops in 2007.
Since genetic engineering and biotechnology are now impacting our lives in so many ways, isn’t it time that it were examined from a biblical perspective? There is ample evidence from both the Bible and extra-biblical books that shows strong disapproval of genetic engineering.
The author of all life is God and according to the first chapter of the Book of Genesis, He created every species to reproduce after its own kind. Thus, there is no room in God’s creation for man to step in and start modifying DNA by cross transplanting the genes from one organism or species into the DNA of another. In essence, man is now creating species variants that God never intended to exist. Such alteration of species specificity is a serious violation of God’s natural order, and I believe it to be a corruption of life and an abomination unto the LORD.
“And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.” (Genesis 1:11-12)
Unfortunately, the biotech industry has upstaged God’s role in creation by attempting to modify every aspect of life through their dark science. The genetic codes of each species’ DNA are God’s doing. They were not put there by some random act of evolution, as most scientists would like us to believe. In effect, what they are doing is mocking God by declaring that nearly everything He made is defective and can be improved upon.
In the Old Testament books of Leviticus and Deuteronomy there are clear instructions on how the Israelites were to farm their land and grow their food.
“Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.” (Leviticus 19:19)
“Thou shall not sow thy vineyard with diverse seeds: lest the fruit of thy seed which thou has sown, and the fruit of thy vineyard be defiled. Thou shalt not plow with an ox and an ass together. Thou shalt not wear a garment of diverse sorts, as of woollen and linen together.” (Deuteronomy 22:9-11)
Notice that if a field was plowed with an ox and an ass it was a violation of God’s law. If a field was planted with various mixed seeds, it too was a defilement and violation of God’s law. Therefore, since God is adamant about not mixing – whether it be in plowing, planting or in the clothes we wear – what do you think His thoughts would be on gene mixing? Let me assure you that when DNA genes are taken from one organism and inserted into another, it too is a defilement of the land and a violation of God’s law!
Anyone who can see this biotech time bomb with spiritual eyes will understand that genetically modified foods and genetic engineering are not about improving crops and providing better alternatives to the world. They’re about playing God and polluting His whole creation. God’s law doesn’t sanction genetic engineering and it never will, despite the best efforts of the biotech industry to try and present these altered organisms as something beneficial to the human race. It may very well be genetically modified foods and genetic engineering that finally bring the wrath of God down upon us. I personally believe that this gene altering technology is one of the most critical issues the world is now facing.
The world was already destroyed once at the time of Noah because of what the ancient Book of Jasher seems to clearly indicate was a form of genetic engineering. If scientists insist on playing God, it may not be long before such a divine destruction happens again.
While the Book of Jasher is not actually in Holy Scripture, it is mentioned in Joshua 10:13 and 2 Samuel 1:18. The fact that the Bible cites it twice validates that there was such a book by this name in the early history of the nation of Israel. The book of Jasher is basically a parallel narrative of the first five books of Moses with the exception that it goes into much more detail. With regards to the story of Noah and the flood, Jasher sheds new light on some of the key events that were taking place before God destroyed the world. In light of our current discussion, one of these passages is very pertinent.
“And the sons of men in those days took from the cattle of the earth, the beasts of the field and the fowls of the air, and taught the mixture of animals of one species with the other, in order therewith to provoke the Lord; and God saw the whole earth and it was corrupt, for all flesh had corrupted its ways upon earth, all men and all animals.” (Jasher 4:18)
It’s also rather interesting to note that when Jesus’ apostles asked Him what it would be like before His return He said it would be like the time of Noah. Might He have been referring to events similar to those cited in the Book of Jasher? Is modern genetic research simply a replay of ancient history? The evidence is certainly enough to make one stop and think.
Notice how God describes the destruction He was about to bring to the world during Noah’s time in the book of Genesis.
“And the LORD said, I will destroy man whom I have created from the face of the earth, both man and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.”(Genesis 6:7)
No doubt there were many reasons why it repented the LORD that He made man, but one of the most significant ones appears to deal with genetic modification. It is obvious from both Genesis and Jasher that the whole world had become altered because of the genetic technology that was taking place.
“The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted his way upon earth.” (Genesis 6:11-12)
After much deliberation and research, it is my belief that genetically modified foods and genetic engineering as a whole may be leading up to a final battle between good and evil. The biotech companies have drawn a line in the sand and are determined to fight with all of their resources to implement this technology on a global scale. Despite past protests against GM foods in Europe and a growing juggernaut here in America, genetic engineering plods relentlessly forward – apparently unstoppable! Yet if God’s word can be trusted – and it can – then it’s just a matter of time before He steps in to put a halt to this outrage. These huge multinational biotech companies may in fact be getting into a battle that’s more than they bargained for.
If you don’t think food is a critical issue in the eyes of God, let me remind you that it was the consumption of a forbidden food in the Garden of Eden that led to the fall of man. Adam and Eve broke God’s very first commandment and ate the food from the Tree of Knowledge of Good and Evil. Do you really think Satan would forego a strategy that worked so well for him back in the beginning? Might he now also have the whole world breaking God’s food laws and eating the wrong food in the form of GMOs? And just remember one very important thing, Satan doesn’t care whether you know it or not. As long as he can stand before our Heavenly Father and accuse us to Him, that’s all that matters. (See Revelation 12:10)
What are we considering when we talk about Legitimate Killing? – War, Death Penalty, Assassination/Special Operations, Self Defence
In Exodus 20v13 God says “Thou shalt not Kill”
KJV/ASV – use the word “kill”, but
Amplified/Complete Jewish Bible/ESV/Good News/Message/Murder/NLT use the word “Murder”
Is there a difference in these meanings?
Kill – to deprive of life in any manner; cause the death of; slay.
Murder – the killing of another human being under conditions specifically covered in law. In the U.S., special statutory definitions include murder committed with malice aforethought, characterized by deliberation or premeditation or occurring during the commission of another serious crime, as robbery or arson (first degree murder), and murder by intent but without deliberation or premeditation (second-degree murder). To kill or slaughter inhumanly or barbarously.
What is the biblical meaning?
The rendering of the sixth commandment in the King James was very unfortunate. “Thou shalt not kill” in recent versions (like the NKJV, NIV, RSV, ASB, NASB, etc.) is accurately translated “You shall not murder” (Ex. 20:13). In Hebrew, as in English, the words for “murder” and “kill” can be used interchangeably, but their different meanings are easily understood from the context.
The Ten Commandments forbid murder, not killing The chapter following the giving of the Ten Commandments has a number of commands from God to execute criminals, including:
It is not plausible to suppose that God contradicted Himself just a few sentences after delivering the Ten Commandments to Moses. Clearly God prohibited murder but insisted upon execution of murderers and others.
God forbid murder, and commanded the lawful execution of murderers.
Execution Not Optional
As punishment for murder, the death penalty was applicable to each and every murderer:
The death penalty was not a maximum penalty, nor was it optional. As the Lord said:
Did God change this law in the New Testament? Consider that Jesus supports the death penalty in Matthew and Mark, and so does John in Revelation, and Paul in Acts and Romans, as does the book of Hebrews.
How do we reconcile the Old and New Testaments
Should a Christian go to war?
This question has caused a lot of division in the body of Christ. Should a Christian go to war where he might kill other people when the Bible says to “turn the other cheek” (Luke 6:29)? Is it right to do war against others or does the Bible forbid it?
War is a state of declared, open, and armed conflict between two or more nations. It is sometimes undertaken in self-defence such as when the U.S. entered WWII as a result of Japan attacking Pearl Harbour. Other times, however, nations unjustly go to war to take spoils from other countries. Murder, on the other hand, is an unlawful taking of life and is always wrong. When nations go to war, it is declared lawful by the countries going to war — sometimes for moral reasons and other times for immoral reasons. Therefore, and immoral war could be considered a form of murder where a moral war could be in self defence. But not all war is wrong.
It is difficult to determine when war would be a righteous endeavour given that leaders of nations are not Christian and could easily have ungodly reasons for going to war. Nevertheless, war is an unfortunate reality in this world and it causes great destruction, misery, and loss of life. It should be avoided if possible and undertaken only as a last resort.
The Bible teaches that we have the right to self defence, Exodus 22:2: “If the thief is caught while breaking in, and is struck so that he dies, there will be no blood guiltiness on his account.” The Bible also tells us to protect the innocent, Deut. 19:10, “So innocent blood will not be shed in the midst of your land which the Lord your God gives you as an inheritance, and blood guiltiness be on you.” Also, see “Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin,” (Deut. 24:16). If we were to apply these principles to war, I would conclude that war is justifiable when it is in self defence and/or when it is to protect the innocent. Therefore, a Christian could rightfully engage in war given those conditions.
More on war
We can see that war is not a sin in itself since in the Old Testament God sends people into war:
In fact, God uses war as a means of disciplining nations.
Also, the Lord is called a warrior.
From this we can easily conclude that going to war is not a sin. That is, if it complies with the biblical instructions of self-defence and protection of the innocent.
Furthermore, Christians are instructed to be in subjection to the governing authorities whose establishment is from God. This establishment has the right to declare war and to punish its citizenry, even by capital punishment.
Finally, notice that some soldiers approached John the Baptist and inquired about repentance. John did not tell them to stop being soldiers, but to do their jobs properly, honestly.
From all of this, we can see that going to war is not wrong it itself and that a Christian can go to war under the right circumstances.
By Dr. Richard P. Bucher
How can anyone justify war from a Christian perspective? Is not one of the Ten Commandments “You shall not kill” (Exodus 20:13; Deuteronomy 5:17)? Do we not hear in the Sermon on the Mount, “Blessed are the peacemakers, for they shall be called sons of God?” Doesn’t the Bible repeatedly call God, the “God of peace” (Rom 15:33)? Doesn’t Jesus himself command non-violence for all Christians when he says, “Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also” (Mt 5:39)?
Since this is the teaching of the Christian faith, can war ever be just? Can war ever be necessary? Can war ever be God-pleasing?
Can War Ever be Just?
It was the great church father Augustine of Hippo who first sought to give some specificity to a definition of a just war. In fact, his position, which he articulated in the early Fifth Century, has long been the Church’s traditional definition of a just war. Augustine held that a just war must have five components. A just war:
(1) Must be waged for self-defense, rather than conquest, plunder, or political oppression;
(2) Must be initiated by the proper authority, i.e., lawful government, rather than an angry mob, etc.
(3) Must be fought with the right intention: peace. It should not be fought to gain land, power, wealth, etc.
(4) Must have a reasonable chance for success.
(5) Must use means proportionate to the goal. If the goal of a war is to liberate an oppressed people, for example, it makes no sense to destroy all their cities in the process, or to bring them under further subjection.
Unfortunately, throughout the Middle Ages, as demonstrated especially by the Crusades, Augustine’s definition was usually not followed. European governments, all of which considered themselves Christian realms, routinely waged war against one another, and rarely for the purposes of self-defense. Even the Pope had a standing army, and he, too, invaded other nations.
Because of the endless European warring, and even more because of the teaching of Scripture, Martin Luther saw few valid reasons to go to war. For him self-defense and the restoration of peace were the only valid reasons to go to war, and even then war had to be begun with great deliberation.
At the very outset I want to say that whoever starts a war is in the wrong. And it is only right and proper that he who first draws his sword is defeated, or even punished, in the end. This is what has usually happened in history. Those who have started wars have lost them, and those who fought in self-defense have only seldom been defeated. Worldly government has not been instituted by God to break the peace and start war, but to maintain peace and to avoid war. Paul says in Romans 13 [:4] that it is the duty of the sword to protect and punish, to protect the good in peace and to punish the wicked with war. God tolerates no injustice and he has so ordered things that warmongers must be defeated in war . . . And in Psalm 68 [ :30] God has the psalmist sing of him, “Dissipat gentes, quae bella volunt, ” that is, “He scatters the peoples who delight in war.”
. . . Let this be, then, the first thing to be said in this matter: No war is just, even if it is a war between equals, unless one has such a good reason for fighting and such a good conscience that he can say, “My neighbor compels and forces me to fight, though I would rather avoid it.” In that case, it can be called not only war, but lawful self-defense
. . . Take my advice, dear lords. Stay out of war unless you have to defend and protect yourselves and your office compels you to fight. Then let war come. Be men, and test your armor. . . The reason is that every lord and prince is bound to protect his people and to preserve the peace for them. That is his office; that is why he has the sword, Romans 13 [:4]. This should be a matter of conscience for him (Luther’s Works 46:120-121).
If the war was just, then the Christian could support and participate in the war with a good conscience, knowing that he was fighting in love in order to protect his neighbour.
The alternative view, that Christians should be Pacifists is held very strongly by the Quakers. The following website gives the alternative argument that Christians should not go to war => http://christianquaker.net/index.php?option=com_content&view=article&id=56&Itemid=68
I started to read a book last night called “No Time for Itching Ears” by Paul F Taylor. The first chapter of the book is about the Trinity and it’s foundation in Genesis. Anyway as part of the argument for the Trinity Paul Taylor makes reference to the Athanasian Creed which was written in the 4th century AD. For me this creed is one of the best explanations of the Trinity that I have come across and I wanted to share it here.
Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except every one do keep whole and undefiled; without doubt he shall perish everlastingly. And the Catholic Faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence. For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal. Such as the Father is; such is the Son; and such is the Holy Ghost. The Father uncreated; the Son uncreated; and the Holy Ghost uncreated. The Father unlimited; the Son unlimited; and the Holy Ghost unlimited. The Father eternal; the Son eternal; and the Holy Ghost eternal. And yet they are not three eternals; but one eternal. As also there are not three uncreated; nor three infinites, but one uncreated; and one infinite. So likewise the Father is Almighty; the Son Almighty; and the Holy Ghost Almighty. And yet they are not three Almighties; but one Almighty. So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord. And yet not three Lords; but one Lord. For like as we are compelled by the Christian verity; to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic Religion; to say, There are three Gods, or three Lords. The Father is made of none; neither created, nor begotten. The Son is of the Father alone; not made, nor created; but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten; but proceeding. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before, or after another; none is greater, or less than another. But the whole three Persons are coeternal, and coequal. So that in all things, as aforesaid; the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, let him thus think of the Trinity. Furthermore it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man; God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood. Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood into God. One altogether; not by confusion of Essence; but by unity of Person. For as the reasonable soul and flesh is one man; so God and Man is one Christ; Who suffered for our salvation; descended into hell; rose again the third day from the dead. He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the quick and the dead. At whose coming all men will rise again with their bodies; And shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire. This is the Catholic Faith; which except a man believe truly and firmly, he cannot be saved
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